BAYgainvillea Project Launched at Poro Point Baywalk

San Fernando City, La Union — The BAYgainvillea Project was formally launched today, September 16, 2025, at the Poro Point Baywalk, San Fernando City, La Union, marking a collaborative effort to enhance the province’s natural beauty and promote sustainable development.

As part of the launching ceremony, the content of the Memorandum of Understanding (MOU) signed between the La Union Micro, Small and Medium Enterprise Development (MSMED) Council, represented by Mr. Xavier Mercado, and the Poro Point Management Corporation (PPMC), represented by Atty. Felix S. Racadio, was presented to guests. The agreement underscores the commitment of both institutions to the beautification and maintenance of the Baywalk area.

The project envisions lining the iconic Baywalk with vibrant bougainvillea plants, transforming it into a scenic attraction for locals and tourists while promoting environmental sustainability. Beyond beautification, the initiative also seeks to engage civil society organizations, government agencies, and micro-entrepreneurs in the upkeep and expansion of the project.

In his message, Mr. Mercado emphasized that the BAYgainvillea Project is a significant beautification effort, especially in anticipation of the 2027 cruise ship tourism activity, when international visitors will dock at Poro Point to experience the beauty of La Union.

Community leaders from civic organizations, led by the Association of Tourism Industries and Networks in La Union and the Chamber of Commerce and Industries in La Union, joined representatives from various government agencies—including the Department of Trade and Industry, the City Government of San Fernando, and the Provincial Government’s Office of the Provincial Agriculture and other offices and members of the LU MSMED Council —in expressing support for the initiative. Guests also took part in symbolic planting activities, with bougainvilleas planted at the façade of Savie’s Restaurant, and schedules are being arranged for proper planting locations and maintenance.

With the MOU in place, both the MSMED Council and PPMC look forward to transforming the Baywalk into a colorful landmark symbolizing unity, growth, and sustainability for La Union. Visitors of the Poro Point Baywalk are also encouraged to bring water to help maintain the bougainvilleas.

Future greening projects are planned to further strengthen La Union’s reputation as a vibrant and eco-friendly destination for the benefit of the community.

Upuan (Florante)



Nakaupo ako lumalamon sila,

masasaya itong aking mga kaibigan.

Abot kamay nila ang bunga ng puno

dahil balikat ko ang ginawang tuntungan.

Habang namimitas lalong natatakam,

sila ay para bang wala ng kabusugan

kahit alam nilang mayrong mga langgam

at ang aking paa ang siyang inu-upakan.

Nais ko ng magpahinga,

marami na kong nagawa at natulungan

Akoy labis na nag-aalala,

baka ang puno ay tuluyan ng maubusan ng bunga.

Nakaupo ako nagbabantay sila,

ang mga aso koy laging maa-asahan.

Hindi ko lang alam ang binabantayan,

ito bang puno o itong aking upuan.

Itali ko kaya sa bahay ng langgam,

maglilingkod ba o maghahari-harian.

Masasagot lamang ang malaking tanong

kapag ako ay nawala na ng tuluyan.

Nais ko ng magpahinga,

marami na kong nagawa at natulungan

Akoy labis na nag-aalala,

baka itong mga aso ay maulol at magwala

Nakaupo ako naiinggit sila,

silang nais na pumalit sa aking upuan

Ayokong tumayo sa upuang ito

kahit itoy sinusurot at ina-anay.

Ang upuang ito ay para sa bantay

ng punong ang ibinubungay kayamanan.

Nangangamba ako kung uupo sila

baka ang puno ay lalong mapabayaan.

Nais ko ng magpahinga,

marami na kong nagawa at natulungan

Akoy labis na nag-aalala,

marami ang magtutulakan makuha lang ang aking upuanl

 Korapsyon: Kanser ng Bayan

Sa tuwing nakikita natin ang mga proyektong pinopondohan ng buwis ng taumbayan, hindi maiwasang magtanong: gaano nga ba ang tunay na napupunta sa proyekto, at gaano ang napupunta sa bulsa ng mga kawatan?

Ginawang normal ang SOP at kickback upang matiyak na may dagdag kita ang mga opisyal. Samantala, ang mga karaniwang mamamayan ay patuloy na naghihigpit ng sinturon, pilit na pinagkakasya ang kakarampot na kita. Bawat bilihin ay may kasamang buwis sa anyo ng VAT, kaya’t tila walang kawala sa bigat ng pasanin.

Masasabing mapalad pa nga ang mga kurakot—sapagkat ang mga Pilipino ay nananatiling matiisin at hindi nag-aalsa, taliwas sa Indonesia at Nepal kung saan mariin ang pagtutol laban sa katiwalian. Dahil dito, nananatiling bingi at pipi ang mga tiwaling opisyal sa mga hinaing ng bayan.

Tunay ngang ang nagpapalugmok sa ating bansa ay hindi kakulangan sa yaman o talino ng mamamayan, kundi ang walang patid na korapsyon na sumisira sa kinabukasan ng bawat Pilipino.

 Capacity Development or Costly Junket? The SK Manila Thailand Case

At a time when corruption and misuse of public funds dominate headlines, every government expense is under a microscope. The recent international benchmarking trip of 667 SK leaders from Manila to Thailand has become the latest controversy.

Councilor Juliana Ibay, president of the Manila SK Federation, defended the program, saying it was aligned with the urgent need to address HIV awareness in Manila’s depressed areas. Thailand’s globally recognized success in reducing HIV cases made it the chosen site for learning. According to Ibay, each SK leader will submit a Re-Entry Action Plan (REAP) to replicate Thailand’s best practices, while the federation aims to file ordinances and implement community-based HIV programs upon their return.

No one can deny that HIV is a silent pandemic in the Philippines, especially among the youth. Learning from countries with proven track records is commendable. However, the execution raises valid concerns:

Sheer Scale and Cost – Nearly ₱33,900 per participant plus a ₱6,000 daily allowance for 667 delegates totals hundreds of millions in expenses. Could the same funds have supported free HIV testing kits, educational drives, or local partnerships with NGOs?

Timing and Priorities – Manila is battling urgent issues such as flood control and housing. To many, flying out hundreds of youth leaders at once seems extravagant.

Public Trust Deficit – In a country where corruption is rampant, even legitimate programs are easily dismissed as junkets unless backed by visible, measurable outcomes.

The problem is not the concept of capacity development itself. Benchmarking abroad has value, but it must be strategic, cost-efficient, and impactful. Sending a smaller delegation or arranging hybrid learning with Thai experts might have achieved the same objectives with less backlash.

If the SK Federation wants to silence critics, it must deliver results fast. Re-Entry Action Plans should not remain on paper. Barangay-level HIV campaigns, school-based awareness programs, and local ordinances must be implemented immediately. Transparency is also key — publish all REAPs, budgets, and reports so the public can see where the money went and how the community benefits.

Capacity development should never be dismissed as waste. But when poorly timed, lavishly executed, and lacking immediate results, even the most well-intentioned programs risk being branded as yet another case of public money down the drain.

 

Private vs. Government-Funded Infrastructure: A Closer Look

Infrastructure plays a vital role in economic growth, mobility, and disaster resilience. But how these projects are funded and managed often determines their efficiency, quality, and accountability. Let’s break down the key differences between private-funded and government-funded infrastructure — and why recent controversies, like the flood control project issues, raise serious concerns about corruption.

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Private-Funded Infrastructure

Private infrastructure projects are financed by corporations or investors, not taxpayers. Because the funding comes directly from private capital:

• Funding Source: Money comes from investors or companies who expect a return on investment.

• Budget Flow: Funds are directly channeled into the project. Mismanagement can have immediate consequences, such as lawsuits, contract loss, or even bankruptcy.

• Efficiency: Speed and quality are critical. Delays or substandard work can damage a company’s reputation and profitability.

• Transparency: Private firms are accountable to shareholders and external regulators. While they face fewer public audits, they still operate under corporate governance and industry standards.

In short, private-funded projects are typically driven by efficiency and profit. Their survival depends on delivering results.

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Government-Funded Infrastructure (e.g., DPWH Projects)

Public infrastructure projects are intended to serve communities and are funded by taxpayers through the national budget. However, they are often more complex in execution.

• Funding Source: Taxpayer money coursed through the annual budget.

• Budget Flow: Funds pass through several agencies — from the Department of Budget and Management (DBM) to implementing bodies like the DPWH, then down to local governments and contractors.

• Efficiency: The process is slower, weighed down by bureaucracy, procurement rules, and sometimes political interference.

• Transparency Issues: While projects are subject to Commission on Audit (COA) reviews, corruption risks are higher due to the entrenched “SOP/kickback” system.

These layers of bureaucracy often dilute accountability, making it easier for corruption to thrive.

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The Flood Control Project Controversy

Flood control projects are critical to protecting lives and property, yet they have also become hotbeds of controversy.

In cases where funds were already released but the projects were substandard, delayed, or never built at all, yet contractors still got paid, the situation points directly to corruption. Kickbacks, disguised as SOP, are allegedly handed to officials in exchange for project approval or inflated budgets.

The defense of “budget availability” collapses here, because the funds were already appropriated. The real problem lies in the misuse and diversion of public money, leaving communities vulnerable while taxpayers shoulder the burden.

This is not just mismanagement — it is evidence of systemic corruption, especially when confirmed by COA reports, whistleblower accounts, or official investigations.

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The Bottom Line

• Private projects prioritize efficiency and profit.

• Government projects are supposed to prioritize public service but often get bogged down by bureaucracy and corruption.

• When public funds are misused, as in the case of questionable flood control projects, it is not “reasonable” — it is a glaring red flag of systemic corruption.

For true progress, reforms in transparency, accountability, and governance must be enforced. Otherwise, infrastructure meant to serve the people will only serve the pockets of the corrupt.

 Vico Sotto, Bagong Target ng mga Propagandists

Krizette Laureta Chu, Sass Rogando Sasot, at Tio Moreno ay sabay-sabay na umatake kay Mayor Vico Sotto—hindi dahil mahina ang pamamahala niya, kundi dahil natatakot silang maagawan ng spotlight.

Ang mga tirada nila ay malinaw na propaganda at diversionary tactics para takpan ang bilyones na nawaldas at ang mga contractor na yumaman sa flood control projects.

Habang si Vico ay may track record ng reporma—transparency ordinances, participatory budgeting, crackdown sa ghost employees, digitalization, libreng health care, scholarships—ang mga propagandista ay nananatiling tahimik sa korapsyon ng kanilang mga idolo.

Babala: huwag magpalinlang sa orchestrated disinformation. Ang selective silence ay anyo ng pakikiisa sa katiwalian.

 Substandard and Ghost Projects

Corruption often gives birth to ghost projects and substandard infrastructure. Why? Because a large portion of the allocated budget has already been pocketed through SOPs, kickbacks, and other illegal practices. With funds drained, what remains is too little to ensure quality implementation.

If the budget were fully and honestly utilized, there would be no room for ghost projects or substandard results. Every peso would be used where it truly belongs — to serve the people.

This is the harsh reality many try to keep hidden, but it is now an issue that must be confronted and exposed.

 House Tours and Luxury Lifestyle Features Gone Wrong

Once upon a time, house tours and lifestyle features were seen as harmless ways to boost public image. Media personalities like Julius Babao and Korina Sanchez popularized the format, presenting luxurious homes as proof of success, hard work, and aspiration. These features gave audiences a glimpse into the lives of the rich and influential, framing wealth as a badge of credibility.

But in recent years, these same videos have turned into double-edged swords. What was once an image-building tool has now become potential evidence of hidden crimes and corruption.

The Turning Point

The Discayas, featured with their luxury cars and lavish lifestyle, openly admitted that their display of wealth was meant to show clients they had the capacity to fund big projects. This narrative, however, backfired when President Ferdinand “Bongbong” Marcos Jr. (BBM) publicly called out substandard flood control projects, ghost projects, and anomalies in infrastructure. The flashy lifestyle showcased on video now stood in stark contrast to failed, unfinished, or defective government-funded works — effectively serving as a visual proof of ill-gotten wealth.

Similarly, the resurfacing of Sylvia Sanchez and Gia Atayde’s house tours drew attention to the privileges of Arjo Atayde, especially after being linked by the Discayas. This gave rise to discussions about “nepo babies” — children of influential figures whose wealth and opportunities are often traced to corruption and political connections.

Implications of These Issues

Luxury as Liability

Lavish displays of wealth no longer automatically equate to credibility. Instead, they raise suspicion, especially when public funds and government projects are involved.

Shift in Public Perception

Audiences are now more critical. Where they once admired marble staircases and exotic cars, they now ask: “Saan galing ang pera?” (Where did the money come from?).

Evidence for Accountability

Social media doesn’t forget. Old videos resurface, and the same content intended for admiration becomes documentation used by watchdogs, journalists, or critics to demand accountability.

Nepo Baby Scrutiny

Children of influential people are now questioned for their lifestyle, especially when it can be linked back to alleged corrupt practices of their families.

Why Social Media Matters in Calling Out Corruption

Amplification of Issues – Social media gives ordinary citizens a platform to discuss, expose, and demand accountability.

Archival Power – Content never really disappears online. What was posted for vanity can later become evidence.

Public Pressure – Viral posts can compel leaders and institutions to investigate and respond.

Counter-Narrative – Instead of being blinded by glamorous portrayals, social media users create counter-discourses that reveal the darker realities behind the shine.

✅ In essence:

House tours and lifestyle features have shifted from being image-building PR stunts to potential liabilities that expose wealth discrepancies, corruption, and misuse of power. In the digital age, social media acts as a people’s court, holding public figures accountable by connecting the dots between luxury and corruption.

 When Disappointment Drains Passion: A Personal Testimonial

There are moments in my life when excitement quickly turns into emptiness. I start a task with enthusiasm, full of energy and hope, but the moment things don’t go as planned, my motivation fades. What once inspired me suddenly feels heavy, and I lose the desire to continue or even involve myself at all.

At first, I thought this was just laziness or weakness on my part. But over time, I realized that disappointment affects me more deeply than it should. A small setback feels like a huge wall I can’t climb. When results don’t match my expectations, my passion crumbles, leaving me unmotivated and uninterested.

This pattern has shaped how I see myself. I often wonder: Is something wrong with me? Do I have a personality disorder? The truth is, what I experience may not necessarily mean I’m “disordered.” Many people lose drive when faced with frustration. But in my case, the feeling is strong, persistent, and sometimes paralyzing.

I’m slowly learning to deal with it. I’ve realized that:

Setbacks don’t erase progress.

Passion can be rebuilt with patience and perspective.

Talking about these struggles lessens the weight I carry inside.

Sharing this is not easy, but it matters. I want others to know that if you feel like your spark dies when things don’t go your way, you are not alone. It doesn’t make you weak or broken — it makes you human. What matters is how we learn to rise again, even after passion fades.

 

Kirk Partosa: The Teen Star Who’s Spiking His Way to Stardom

✨ At just sixteen, Kirk Partosa is already living a life most teens only dream of. He’s an athlete, a model, an actor, and—above all—a young man with big dreams and the discipline to chase them. With his striking Fil-Brit looks, undeniable talent, and humble personality, Kirk is proving he’s one to watch in both sports and showbiz.

Born to Shine

Born on November 18, 2008, in Angeles City, Pampanga, Kirk grew up with a love for movement, competition, and self-expression, he’s not your ordinary teenager. While many kids his age focus on just school or just hobbies, Kirk is taking on both—and more.

Standing tall at 5’10”, he commands attention the moment he steps on the volleyball court. As an outside hitter for the Adamson Baby Falcons, he’s making waves in UAAP Season 87, dazzling fans with his athleticism and team spirit. And here’s the kicker—he’s just getting started.

More Than an Athlete

Sports may be his first love, but Kirk’s story doesn’t end there. With his sharp features, easy confidence, and natural charisma, it was only a matter of time before he caught the eye of the modeling and entertainment world.

He’s already part of the cast of Tropang G.O.A.T. (2025), It’s a taste of what could be a very bright future in front of the camera.

Kirk is the perfect mix of athlete and artist—someone who can bring the same energy to the volleyball court as he does to a photoshoot or TV set.

Big Dreams, Bigger Heart

What makes Kirk even more admirable is his outlook on life. He dreams of becoming a varsity athlete in university, while also keeping two career paths open: becoming an artist or a doctor. It’s a rare balance of ambition—chasing the spotlight while also nurturing a desire to help others.

His secret? Discipline and faith. Kirk knows that balancing school, sports, and modeling isn’t easy. But with a strong sense of purpose and belief in himself, he’s managing to do it all. And he’s doing it with humility, which makes him even more magnetic.

The Next Big Thing

Kirk Partosa is the kind of young star who doesn’t just chase trends—he sets them. On the court, he’s an athlete to cheer for. On screen, he’s a face to remember. And off both, he’s a role model for his generation: hardworking, grounded, and unafraid to dream.

✨ Whether he ends up spiking for the national team, starring in blockbuster dramas, or donning a doctor’s coat one day, one thing’s for sure—Kirk Partosa is just getting started, and the future is his for the taking.

 Villanueva–Alcantara Connection Raises Broader Questions in Flood Control Scandal

A recently surfaced video linking Senator Joel Villanueva to district engineer Henry Alcantara adds another layer to the ongoing flood control controversy. While the senator may deny any direct involvement, previous encounters between the two raise questions about the extent of political and bureaucratic networks surrounding questionable infrastructure projects.

The key implication is that accountability should not rest solely on contractors. District engineers and their political counterparts also play pivotal roles in how projects are approved, funded, and monitored. Even if they are not visibly at the forefront, their influence can shape outcomes and potentially shield irregular practices.

This development underscores the need to expand the scope of scrutiny. Probing the connections between contractors, engineers, and political figures could provide a clearer picture of how anomalies persist in public works. Ensuring transparency, accountability, and stronger oversight will be crucial steps in restoring public confidence and safeguarding the integrity of government projects.

 

Panagrama: A Sustainable Fishing Strategy of the Kankanaey Cultural Communities in the Lower Amburayan River

by Ms. Desiree A. Vilar

Abstract

This report discusses the presentation Panagrama: A Sustainable Fishing Strategy of the Kankanaey Cultural Communities in the Lower Amburayan River by Ms. Desiree A. Vilar. The study highlights the traditional fishing method of panagrama, a practice that has allowed the community to sustain its livelihood through the Amburayan River. Extending across Benguet, Ilocos Sur, and La Union, the river has long provided food and livelihood to surrounding communities. Unlike modern fishing methods, panagrama reflects a sustainable and heritage-rooted practice that emphasizes community cooperation and respect for natural resources. The report underscores the importance of preserving both the Amburayan River and the cultural traditions tied to it for future generations.

Introduction

Fishing has always been an integral livelihood for riverine communities in Northern Luzon. The presentation Panagrama: A Sustainable Fishing Strategy of the Kankanaey Cultural Communities in the Lower Amburayan River by Ms. Desiree A. Vilar focused on the cultural and ecological significance of panagrama, a traditional fishing practice. This method has not only sustained the survival of the Kankanaey people across generations but also exemplified the deep connection between culture, livelihood, and the natural environment.

Discussion

The Amburayan River, stretching from Benguet down to Ilocos Sur and La Union, has historically been a vital resource for the surrounding communities. It has served as a primary source of fish and other aquatic resources that supported both subsistence and cultural identity.

The practice of panagrama involves arranging stones and other natural materials in strategic formations within the river to guide fish into a contained area, making harvesting more efficient. While modern fishing techniques can produce faster results, panagrama remains significant because it reflects sustainability, community participation, and cultural continuity.

A key feature of panagrama is its communal nature. The process requires cooperation, patience, and shared effort, values deeply rooted in indigenous culture. One reflection from the community stressed that “panagrama is not only about catching fish, but also about remembering how our ancestors lived and survived.” This highlights how fishing, when practiced traditionally, becomes more than a livelihood—it becomes a cultural act of remembrance and resilience.

Furthermore, the presentation emphasized that while new technologies promise efficiency, they sometimes contribute to overfishing and ecological imbalance. In contrast, panagrama represents a sustainable model that allows communities to take only what they need, while respecting the river as a life-giving resource. This balance between human activity and environmental care provides an important lesson for present and future generations.

Conclusion

The presentation demonstrated that panagrama is not merely a fishing strategy but a cultural heritage practice that embodies sustainability, cooperation, and respect for nature. The Amburayan River, as the lifeblood of many communities, must be preserved not only as an ecological resource but also as a living heritage site. Protecting this river ensures that future generations may continue to benefit from it, both materially and culturally.

Recommendations

To safeguard panagrama and the Amburayan River, the following measures are recommended:

1. Environmental Preservation – Implement river conservation programs to protect water quality and biodiversity.

2. Cultural Documentation – Record and archive the methods and stories of panagrama for educational and cultural purposes.

3. Community Engagement – Strengthen awareness programs that highlight panagrama as a model of sustainable livelihood.

4. Integration with Tourism and Education – Promote panagrama as part of cultural heritage tourism and incorporate it into local school curricula to foster pride and knowledge among younger generations.

Through these initiatives, panagrama can continue to thrive as both a sustainable livelihood practice and a cultural legacy of the Kankanaey people along the Amburayan River.

 Dandaniw ti Kailokuan: Transcriptions of Unfamiliar Ilocano Folk Songs
by Mr. Renan N. Flores

Abstract

This article examines the presentation Dandaniw ti Kailokuan: Transcriptions of Unfamiliar Ilocano Folk Songs by Mr. Renan N. Flores, which highlights the richness of Ilocano musical heritage through the discovery and transcription of lesser-known folk songs. The study emphasizes the distinct sound, lyrical techniques, and cultural themes embedded in these songs, which convey love, diligence, and resilience. Reflections from participants demonstrate how such songs foster intergenerational connections, inspire pride in cultural identity, and remain relevant to contemporary audiences. The report underscores the importance of preserving and promoting these songs as integral to sustaining Ilocano culture, arts, and heritage. Recommendations are provided to strengthen cultural appreciation, education, and preservation efforts.

Introduction

One of the significant cultural presentations was Dandaniw ti Kailokuan: Transcriptions of Unfamiliar Ilocano Folk Songs by Mr. Renan N. Flores. This study shed light on the rich musical heritage of the Ilocano people by documenting and transcribing folk songs that are not widely known yet hold great cultural value. The presentation emphasized the distinctiveness of Ilocano music, particularly its unique sound, lyrical technique, and the ability to maintain catchy yet meaningful melodies.

Discussion

Ilocano folk songs serve as more than just forms of entertainment. They are vessels of cultural expression, encapsulating the sentiments, values, and daily experiences of the community. As Flores demonstrated, these songs often depict themes of love for another person, passion and diligence in work, as well as resilience in facing the adversities of life.

For example, some participants reflected that hearing these unfamiliar Ilocano folk songs made them feel connected to the experiences of their elders. Feels like “listening to the songs felt like experiencing the emotions of my grandparents’ generation through music.” This reflection demonstrates how folk songs can transmit values of affection and familial love across generations.

The songs also portray the Ilocano character of hard work and perseverance. A community member reflected that “these songs remind us of the values of hard work and resilience. In our daily struggles, the melodies and words reflect who we are as Ilocanos—strong, enduring, and hopeful.” Such responses show how these songs continue to inspire strength in contemporary life.

Even among the youth, Ilocano folk songs are capable of fostering renewed interest in heritage. Participants observed, “at first, I thought folk songs were old-fashioned. But when I listened to the Ilocano tunes, I realized they are catchy and meaningful. They can still connect with us today if given the chance.” This illustrates that folk music, when rediscovered and promoted, can appeal to younger generations and strengthen cultural pride.

These reflections affirm that unfamiliar Ilocano folk songs are not only artistic expressions but also living testimonies of the Ilocano spirit. Their discovery, transcription, and promotion are essential in ensuring that these cultural treasures remain relevant and accessible.

Conclusion

The presentation underscored the vital role of Ilocano folk songs in nurturing cultural identity, social values, and artistic expression. As vehicles of love, resilience, and devotion to work, these songs embody the enduring spirit of the Ilocano people. Preserving them is crucial in strengthening community pride and transmitting cultural heritage to future generations.

Recommendations

In light of the discussion, the following are recommended:

Foster Cultural Appreciation – Encourage younger generations to value and practice Ilocano traditions through music.

Strengthen Arts and Heritage Education – Integrate Ilocano folk songs into schools, cultural festivals, and community programs.

Preserve Oral Traditions – Document and archive songs before they are forgotten due to generational changes.

Promote Cultural Pride – Showcase Ilocano songs in national and international platforms, positioning them as vital contributions to Philippine heritage.

By doing so, Ilocano folk songs can continue to inspire not only as art forms but also as living testimonies of love, hard work, and resilience deeply rooted in the Ilocano way of life.

Indigenous Soft Broom and Traditional Iloko Basi Production in La Union

Introduction

The second day of the cultural research presentations provided valuable insights into two traditional industries of La Union that embody both the heritage and livelihood of local communities. These were Indigenous Soft Broom Production in La Union presented by Dr. Cristita G. Guerra and Traditional Iloko Basi Production in Naguilian, La Union delivered by Dr. Jayson O. Madayag. Both topics examined the cultural significance, economic contributions, and current challenges faced by these products, which have long been identified as symbols of Ilocano tradition and resilience.

Discussion
Traditional Iloko Basi Production

The basi industry in Naguilian is one of the most historically important economic and cultural enterprises in La Union. Known for its distinctive flavor and cultural identity, basi has been part of Ilocano tradition for centuries. However, the presentation highlighted that the industry is facing serious challenges, particularly in production and market accessibility. The number of producers has significantly declined, and there is a lack of sustained demand in the market. This decline threatens not only the economic viability of basi but also its cultural continuity as an iconic Ilocano product. Without intervention, the industry may continue to diminish, thereby eroding an essential aspect of local heritage.

Indigenous Soft Broom Production

Equally significant is the indigenous soft broom industry, which thrives in the upland municipalities of Burgos, Bagulin, San Gabriel, Santol, and Sudipen. These towns benefit from the cultivation of tiger grass, the primary raw material in broom-making. Despite its wide production in La Union, the soft broom industry faces the issue of mislabeling and misrepresentation. Products are frequently marketed under the name of a more popular city, giving outsiders the credit and recognition that rightfully belong to La Union’s producers. This has diminished the visibility of the true origins of the product, thereby undermining the economic recognition and livelihood of local farmers and craftsmen.

The discussion stressed the importance of addressing these concerns through institutional support, fair trade practices, and proper recognition of origin. Furthermore, marketing strategies, geographical branding, and sustainable production practices could revitalize these industries, ensuring that both basi and soft brooms regain their rightful place in the local and national markets.

Conclusion

The presentations on indigenous soft broom and traditional Iloko basi production revealed the pressing challenges faced by these industries in La Union. Both serve as living testaments to the cultural heritage and resourcefulness of Ilocano communities, yet they struggle with market limitations, declining production, and issues of identity and recognition. These findings underscore the urgent need for interventions aimed at cultural preservation, economic sustainability, and fair recognition. By addressing these concerns, the people of La Union can safeguard not only their cultural heritage but also strengthen community livelihoods and foster pride in their local industries.

Recommendations

In light of the issues presented, the following recommendations are proposed:

Government and Institutional Support

Provide financial assistance, subsidies, and livelihood programs to support small-scale producers of basi and soft brooms.

Encourage research and development to improve production techniques and sustainability.

Marketing and Branding Initiatives

Establish a geographical branding system (e.g., “La Union Basi” and “La Union Soft Broom”) to protect product identity and prevent misrepresentation.

Strengthen promotional campaigns that highlight these products as unique cultural icons of La Union.

Capacity Building and Training

Organize training workshops for local producers on quality control, product packaging, and marketing strategies.

Introduce business development programs to enhance competitiveness in both local and global markets.

Cultural Preservation and Tourism Integration

Incorporate basi production sites and soft broom workshops into local tourism circuits to raise awareness and appreciation among visitors.

Promote these industries during cultural festivals, trade fairs, and heritage events to increase visibility.

Partnership and Collaboration

Foster partnerships between government agencies, educational institutions, cooperatives, and private enterprises to support product innovation and market access.

Encourage community-based cooperatives that will ensure fair trade and equitable sharing of profits among local producers.

Through these measures, both the basi and soft broom industries can be revitalized, ensuring that they continue to serve as sources of livelihood while preserving the cultural heritage of La Union.


Text: Airwind Bautista

 Interface of Iloko: Igorot Cultures in La Union by Mr. Farland D. Valera

The research presentation on indigenous communities provided meaningful insights, especially for those of us who identify with the IP community. It offered a deeper appreciation of our origins and the ways our ancestors lived, particularly in relation to trade and commerce. Towns such as Naguilian, Balaoan, Darigayos, Luna, and Bangar were identified as important trade centers where fruits and vegetables were exchanged for dogs used in hunting, as well as for salt, which was an essential element in food preparation.

While the history of indigenous peoples may sometimes be regarded as controversial, the greater significance lies in recognizing how these practices and traditions shaped who we are today. The resourcefulness and contributions of our ancestors continue to define our identity and remind us that honoring their legacy is vital in understanding ourselves and our place in society

Text by: Airwind Bautista

 The Iloko Code in the Province of La Union

Dr. Marciel M. Fronda

The presentation underscored the importance of preserving the Iloko language amid the growing trend of young people being more fluent in English and Filipino than in their native dialect. While proficiency in other languages is valuable, the decline in Iloko communication reflects a weakening of cultural identity.

The Iloko Code serves as a framework to safeguard the use of Iloko in daily life. An example of its practice is the Ayat Festival of La Union, which showcases Iloko culture and traditions, providing avenues for the youth to engage with their heritage.

Dr. Fronda emphasized that preserving Iloko is both a cultural and social responsibility. Passing on the dialect to future generations ensures the continuity of Ilokano identity and strengthens community pride.

Text: Airwind Bautista

Center for Kapampangan Studies (CKS)

Overview
The Center for Kapampangan Studies (CKS), established in 2001 at Holy Angel University in Angeles City, serves as a hub for the preservation, promotion, and study of Kapampangan culture, language, and heritage. It integrates museum spaces, archival collections, publications, and media outreach to sustain cultural identity in the region.

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Best Practices

1. Publications

   • Produces Singsing Magazine, Alaya Research Journal, and Indung Ibatan (Kapampangan-language magazine).

   • Balances scholarly research with materials accessible to the public.

2. Digital & Language Tools

   • Developed the Bergano Dictionary mobile app.

   • Offers a Kulitan (ancient script) digital translator and Wiki Translator project.

   • Uses modern technology for language revitalization.

3. Museums & Archives

   • Maintains the Pinatubo Museum, Museum of Kapampangan Arts, and John A. Larkin Library.

   • Houses special collections such as the Ambeth Ocampo Filipiniana archive.

   • Preserves cultural memory through accessible exhibits and rare archives.

4. Films & Media Outreach

   • Produced acclaimed films like Ari: My Life with a King and Manoro.

   • Runs TV and radio programs that highlight Kapampangan culture and identity.

   • Uses media as an educational and advocacy platform.

5. Community Engagement

   • Organizes the annual Piestang Tugak (Frog Festival) to revive traditional practices.

   • Conducts field research and oral history documentation with locals.

   • Promotes grassroots involvement in cultural preservation.

6. Institutional Support

   • Supported by Holy Angel University, ensuring stability and sustainability.

   • Serves as a model for other provinces aiming to establish cultural centers.

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Recommendations for Other Localities

1. Establish Local Cultural Centers

   • Partner with academic institutions or LGUs to create sustainable hubs for research, exhibits, and archives.

2. Promote Language Revitalization

   • Digitize local dictionaries, scripts, and oral literature.

   • Develop apps, translators, or interactive tools to make local languages more accessible.

3. Integrate Media and Arts

   • Produce films, radio shows, and community-based publications that highlight heritage.

   • Encourage local artists to showcase their work through cultural programs.

4. Engage the Community

   • Host festivals and cultural events tied to local traditions.

   • Document oral histories and promote participation of elders and youth.

5. Leverage Institutional Support

   • Involve schools, universities, and NGOs in funding and sustaining cultural initiatives.

   • Build partnerships to ensure long-term continuity beyond political terms.

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Conclusion
The Center for Kapampangan Studies exemplifies how culture, arts, and heritage can be preserved through a holistic approach combining research, innovation, media, and grassroots participation. By adapting these best practices, other localities can establish similar cultural institutions that strengthen identity, instill pride, and pass on heritage to future generations.

 

Indonesia in Turmoil: Protests Against Government

JAKARTA, Indonesia — Indonesia is experiencing large protests across many cities. What started as anger over lawmakers’ big housing allowances has grown into a national movement about the economy, politics, and democracy.

Why People Are Angry

The main reason people began protesting was when they learned that members of parliament get 50 million rupiah (around US $3,000) every month for housing. This is almost ten times the minimum wage in Jakarta. Many Indonesians, already struggling with high prices, job losses, and fewer government services, saw this as unfair.

Other reasons for anger include:

• Thousands of factory workers lost their jobs this year.

• Prices of basic needs keep going up.

• The government cut budgets for schools and infrastructure.

• President Prabowo’s coalition controls most of parliament, raising fears of weak oversight.

Escalation of Protests

Tensions grew after the death of 21-year-old motorbike driver Affan Kurniawan, who was reportedly hit by a police vehicle during protests. His death became a symbol of anger against the government and police.

Since then, demonstrations have spread nationwide. In some cities, government buildings were burned. Police responded with tear gas, rubber bullets, and mass arrests, leading to more injuries and deaths. Human rights groups criticized the harsh response.

Effects on Politics and Economy

This unrest is the biggest challenge for President Prabowo since he took office less than a year ago. The government tried to calm people by cutting lawmakers’ perks, but the public remains unhappy.

The protests also affect the economy. Investors are moving money to safer countries like Vietnam and Thailand. Indonesia’s debt is also rising, which adds to the pressure.

Impact on Tourism

Tourism, one of Indonesia’s main industries, is also at risk. Other countries have warned their citizens not to travel to areas with protests, including Jakarta and Papua. This may reduce visitors to famous places like Bali and Yogyakarta.

Concerns for Peace and Democracy

The government’s use of the military and arrests of activists has worried many people who fear the country is moving back to authoritarian practices. The United Nations and human rights groups are calling for the government to listen to the people instead of using force.

What’s Next?

The protests show that many Indonesians are unhappy with inequality, poor governance, and lack of trust in leaders. How the government responds will decide if Indonesia can return to stability or if unrest will continue and harm the economy and democracy.

Right now, the country is at a turning point, with its peace and international reputation at stake.